The Ngoc Hoa village's whole temple now stands magnificently. Every year, festivities celebrate the virtues of the local deity and satisfy everyone's spiritual needs here. Villagers and tourists from all over the world participate. People's efforts have resulted in the temple in both the past and the present. Coupled with the myth surrounding the god who is worshiped here, the temple has long been and continues to be a significant cultural site, drawing visitors from all over the world.

The inhabitants of Thi Ung Trang at the time erected a modest temple to honor the deity "Nguyet Quynh Cong Chua" on the plot of land next to his burial site during the end of the year Giap Thin (1124), as per the order of King Ly Nhan Tong.

The inhabitants of Thi Ung at the time solemnly began the construction of a new, larger, and more magnificent temple on May 16, Quy Dau (1784), in honor of the coronation of King Le Hien Tong (44th Canh Hung year). alter the previous temple. Ca Temple is the name of the new temple.

The North West field of the town is where Ca Temple is situated, on a campus that is more than 3000 square meters in size. In Ca Temple, the god has been revered as "Ha Gia Trinh Liet Dai Vuong" for more than eight hundred years. Several people refer to it as King Ba.

 

King Ba's true name is Ha Thi Nguyet Quynh, according to mythology. She was the lone child of Crown Prince Ha U during the reign of King Ly Nhan Tong.

Due to his delayed delivery, Thai lieutenant Ha U and his wife Mrs. Nguyen Thi Thuan requested permission from the mandarin to visit Thi Ung Trang's childhood home, which is currently Ngoc Hoa hamlet. Grandparents and grandparents cultivate their hearts to amass virtue day and night, carrying out numerous good deeds like giving money to build pagodas, casting bells, and spanning bridges; at the same time, I opened a school to teach letters and to instruct people on how to grow mulberries, raise silkworms, weave silk, and other skills.

The mandarin gave birth to a girl at the Ox hour on the sixth day of the first month of the Year of the Dragon (1100), as though Heaven could not bear to betray good people.

According to legend, the mandarin dreamt that the moon shined while she was pregnant. A pink cloud was on the home's roof as she fell asleep, and the space was filled with the aroma of cinnamon. When she was born, the Thai lieutenant's daughter was remarkably attractive and attractively built. "Stimulating light to report, orchids of incense, incense, Hong Van Phu Oc, holy women candidates, snow-frozen ice jade, honesty and intellect," the ancients noted in their accounts of the event. (Extract from a literary offering to God.

In 1124, the nation was "They exist as pirates. The Prince, who was born to be a soldier, was sent on special assignment by the King. Sadly, the Prince lost his life in combat. His body was taken to the capital by the soldiers. Nguyet Quynh finally lost it and became angry with the Prince, vowing to bash her skull to death."

 

According to legend, the village god Ngoc Hoa is extremely revered and frequently provides "underground protection of the nation, protect the people, postpone the term to eliminate the ears, honor the communes, strengthen the nation,.." as a result of which he is worshiped, adored, and revered by the populace. Kings from the Ly Dynasty to the Nguyen Dynasty granted 28 ordinations, recognized and applauded his accomplishments, and established an example for everyone to follow in terms of adoration and reverence.

The planning for the temple's architecture includes:

The entrance faces north and is in a large hall. The entryway of an outdoor shrine, which has three chambers and a god's burial, faces west. There is a lagoon in front of the entire front that releases lotuses. Plant several historic trees, flowers, decorative plants, etc. in the temple garden to create a solemn and peaceful atmosphere.

The main hall is built in the Nhi () architectural style. A road building with four roofs, four compartments, two wings, a high, curving head, and roof tiles stands in front of you. (The temple still has a clay dragon head that was likely formerly placed on a sword.) Two dragons are praising the sun on the roof. Three harem chambers are located in a long, two-meter-wide yard that sits beyond the main hall. The main hall's whole frame is made of ironwood and features several finely carved designs. bricks made of terra cotta. The throne, tablet, and ivory fan were gifts from the king to the main temple. The altars to worship the God's father and mother are located two to the left and right.The horizontal phoenix, couplets, incense bowl, loc pot, dragon pole palanquin, octagon, cui, crane, etc. are used to decorate the temple's qi artifacts.

Because Thi Ung village was divided into Thi Ung (later converted to Hoa Ung) and Ngoc Loi hamlet before the August Revolution in 1945, the temple at this time was known as "Hoa Ngoc Linh." from.

The primary location for worshiping Thanh Hoang is Ca Temple. The incense isn't really good all year round. The late 19th and early 20th century saw a great deal of patriotic and revolutionary activity at Ca Temple. The following is a list of noteworthy occasions:

Ca Temple was originally the center of the rebellion against the French colonialists who were initially invading our nation. Nguyen Trong Vinh served as its commander. The flag-offering ceremony and the insurgent army's departure to attack the artillery stronghold in Ninh Giang province took place here on December 13, 1897.

Ca Temple was a hub for various Viet Minh and revolutionary mass activities during the second resistance war against the French colonialists (1946–1954) as well as the usual meeting location for the An Binh Party Group, which belonged to the Vietnam Labor Party branch in Dong Tam commune (including present-day Vinh Hoa commune). There were several farewell rituals, in particular, for the young communal volunteers who were joining the army to engage in combat and slay the enemy. The two farewells to 70 young people who were traveling on May 1 and May 19, 1950, were particularly noteworthy. Following the event, the Administrative Resistance Committee's farewells were held.At a solemn ceremony performed by the commune, the young volunteers sacrificed incense to Duc Thanh Hoang, begged for his health, and pledged to slay many foes and accumulate merit.

Ca Temple served as an evacuation point for several organizations and schools from both inside and beyond the globe during the resistance fight against the US imperialists.

Ca Temple - Ca Temple has existed for more than 800 years as a cultural and historical work that is infused with national culture, patriotic, and revolutionary traditions of the country. Nevertheless, the temple was severely deteriorated and destroyed as a result of its lengthy construction, severe weather, and also owing to erroneous perceptions of the traditional cultural norms of the period.

Towards the end of the 20th century, the temple and celebrations honoring Duc Thanh Hoang had gradually been rebuilt after years of neglect.

On November 10, 2003, the restoration of the temple was essentially finished thanks to donations from tourists from all over the world and funds raised by residents of the hamlet.

 

The temple has so far responded solidly and generously. On the former background, in the old orientation, the temple essentially retains its prior architecture. The main hall's construction is designed to resemble the letter Cong (), and it has three compartments, two front halls, one area, and more than one harem. Reinforced cement was used to construct the temple. The interior design and furnishings are virtually exactly as they once were: the bowls, thrones, couplets, throne doors, diaphragms, couplets, and hammocks are all constructed of magnificent gilded lacquered wood.

 

Ca Temple has remained a part of this region's people and land throughout its turbulent past. On January, 20, 2015, Ca Temple was ranked as a historycal and cultural relic by the people's Committee of Hai Duong province. It is also a "highlight" of history and culture on Vinh Hoa commune's, Ninh Giang district's, and Hai Duong province's path into the future.